50. O Lord God, grant us thy peace--for thou hast given us all things. Grant us the peace of quiet, the peace of the Sabbath, the peace without an evening. All this most beautiful array of things, all so very good, will pass away when all their courses are finished--for in them there is both morning and evening.
51. But the seventh day is without an evening, and it has no setting, for thou hast sanctified it with an everlasting duration. After all thy works of creation, which were very good, thou didst rest on the seventh day, although thou hast created them all in unbroken rest--and this so that the voice of thy Book might speak to us with the prior assurance that after our works--and they also are very good because thou hast given them to us--we may find our rest in thee in the Sabbath of life eternal.
53. We con see all those things which thou hast made because they are--but they are because thou seest them. And we see with our eyes that they are, and we see with our minds that they are good. But thou sawest them as made when thou sawest that they would be made.
And now, in this present time, we have been moved to do well, now that our heart has been quickened by thy Spirit; but in the former time, having forsaken thee, we were moved to do evil. But thou, O the one good God,h ast never ceased to do good! And we have accomplished certain good works by thy good gifts, and ever though they are not eternal, still we hope, after these things here, to find our rest in thy great sanctification. But thou art the Good, and needest no rest, and art always at rest, because thou thyself art thy own rest.
What man will teach men to understand this? And what angel will teach the angels? Or what angels will teach men? We must ask it of thee; we must seek it in thee; we must knock for it at thy door. Only thus shall we receive; only thus shall we find; only thus shall thy door be opened.